>In the continued effort to bring the posts from my old blog (moore4christ) over to this blog, below is a post I published in April of this year and was a submission that I made in a collaboration for Old Testament II. The question as posed by the professor is in red and then my response is in black:
The obvious theme of Psalm 2 is Yahweh’s use of “his anointed” (v. 2) to control rebellious nations. However, not all mentioned in this Psalm are pictured as rebellious and thus as objects of divine wrath. The Psalm closes on a positive note: “How blessed are all who take refuge in Him!” Clearly, the Psalmist believes that the wicked will experience God’s wrath, not his grace. On the other hand, those who bow before him will experience blessing. In light of the Psalmist’s presentation, evaluate the statement: “God hates the sin, but loves the sinner.”
I believe that we talked about this somewhat in an earlier collaboration for Old Testament II, but I am glad to see singular treatment using the 2nd Psalm as the context. I think the previous collaboration discussion was on the equality of God’s love – the thought that God loves the entirety of humanity in the same way, equally. There is a sense that in an individualistic and largely democratic society that we live in today, that the thought of equality is certainly a major factor in our idea of freedom. The Declaration of Independence declares that all men are created equal. This has been the clarion call for all disenfranchised persons in the American tradition and it has also had somewhat of an impact on our view of God’s approach to the sinner and sin. We run to John 3:16 and read, “For God so loved the world…” or I John 2:2, “He is the propitiation of our sins, and not for ours only but also for the sins of the whole world”, and then say that God LOVES the world and LOVES the sinner. God LOVES you and me. When HE was on the cross YOU were on his mind (and in our minds, there is no qualification to that thought – no limitation). Therefore, God even LOVES the unregenerate sinner. But I cannot go that far. Ephesians 2:3 states that we are by nature children of wrath – all humanity. By nature, all humanity is subject to the wrath of God. This is a holy stance against the sinner! Yes, there is an effacacious condescendence by God through Christ to the world because of God’s love for the world so that he might save the elect, but God still must stand in holiness against sin and thus the sinner. God hates sin – with wrath and judgment – and the nature of the sinner is SIN. Therefore, God hates the very nature of the sinner. But this is not an EMOTIONAL hatred that we usually attach to the word in human terms. WRATH is not an emotional response from God – it is a response of holiness and according to the sake and glory of HIS NAME. This HATRED is wrought out of the perfection of God’s holiness. The only people that the phrase, “God hates the sin, but loves the sinner” would apply to is the regenerate believer – not the unbeliever.
Tonight, I will have the privilege of preaching at DFBC during the Wednesday night Prayer Service. We will be continuing our study in I John, focusing tonight on I John 3:11-18. Here is the text for you to meditate on today:
“For this is the message that you have heard from the beginning, that we should love one another. We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous. Do not be surprised, brothers, that the world hates you. We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? Little children, let us not love in word or talk but in deed and in truth.”
These are stark and plain words – Christians know the love of Christ in their lives and they exhibit it to one another. Bottom line. We will be talking about love tonight.
Looking forward to seeing each of you!
I will be leading the Wednesday night worship service this Wednesday night (06/17/2009) at Dresden First Baptist Church and am looking forward to the service! I hope that you will pray for this service. I know it is a Wednesday night and many people don’t give it a second thought, but it is our opportunity as a local body of believers to come together and learn of the needs of our congregation and community and lift them up to God – it is a wonderful opportunity for the ministry of intercession!
This is what we are going to do. I would like for us to spend some time in corporate prayer on Wednesday night. We will be praying in the following categories:
This is the A.C.T.S. principle. And I would like for us to go through this prayer principle on Wednesday night. I will talk more about this then, just be thinking about this in your own prayer life.
Also, we will be continuing our study on 1 John tomorrow night. I will be preaching out of 1 John 3:4-10 and the title is “The Child of God and Sin”. Here is the actual text from the English Standard Version:
4. Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. 5. You know that he appeared to take away sins, and in him there is no sin. 6. No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him. 7. Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous. 8. Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. 9. No one born of God makes a practice of sinning, for God’s seed abides in him, and he cannot keep on sinning because he has been born of God. 10. By this it is evident who are the children of God, and who are the children of the devil; whoever does not practice righteousness is not of God, nor is the one who does not love his brother.
This is a very important text and one that can be perplexing and troubling for some, but GLORIOUS for those who truly understand what John is talking about here in the passage. I hope to see you tomorrow night!!!